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The various oricha, dead spirits (egun), energies of good ( iré ) or bad ( osogbo ) that influence practitioners’ lives are copresences that haunt transnational Santería interactions (…) Kristina Wirtz (2007b, 89) describes these sensations of copresences as “‘little pinches’: [where] the saint choses the person, then inflicts problems on the person until she gets the point that she must initiate.”